Monday, December 23, 2019
Essay about Natural Equality and Civil Society - 1272 Words
Natural Equality and Civil Society According to John Locke in his Second Treatise of Government, natural equality is an essential component of the state of nature; the ââ¬Ëstate of nature being one of peace, tranquility, and equality, where there is no common power guided by reason. However, the lack of common power also supplies an inconvenience for the state of natureââ¬â the aptitude to fall into a state of war with no means to escape it. To avoid this inconvenience, Locke finds it a necessity to form civil society ruled by a common authority of law. For a such government to preserve its legitimacy, the transition into civil society must maintain some degree of equality. The origination of property, the introductionâ⬠¦show more contentâ⬠¦If all human beings are to use the earth to their ââ¬Ëbest advantage and the earth is the common property of all, someone somewhere will have conflicting interests with another human being over the possession of some thing. The only remedy is to sacrifice his/her equality by consent (It is not likely that one would surrender equality to another) OR to enter a ââ¬Ëstate of war. The only protection against the state of war in John Lockes opinion is to enter into civil society governed by a common authority. By taking this measure, Locke insists humankind can better protect itself against war and preserve the right to enjoy what one possesses, . . . because no political society can be, nor subsist, without having in itself the power to preserve the property [pg. 18]. Entering civil society requires handing over ones executive rights and submitting to a common authority by law. So, according to Lockes definition of equality, giving up ones natural executive rights means natural equality is no longer truly existent. Though we are all still ââ¬Ëborn to the same advantages of nature, and we still ââ¬Ëshare the same faculties, and we still do not gain the right to ââ¬Ësubordinate another human being, we consent to subordinate our personal freedoms and liberties to a common law for our own welfare. ByShow MoreRelatedCoexistence of Equality and Inequality under the Social Contract1508 Words à |à 7 PagesPolitical theories abound, considering many parts of society and the body politic. John Locke was one of the first to expound on the origins of property, and sixty-six years later Jean-Jacques Rousseau would also address the issues of property and inequality. According to Locke and Rousseau, the social contract is sanctioned by formal equalities yet creates or gives way to inequalities after it is formed. 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